The book Dialogue for Torah Issues & Ideas 4. over 300 pages on Paperback.
Dialogue was created to fill a void which exists in the present Torah observant world. There is presently no platform for the intelligent, Torah-oriented discussion of important contemporary issues and ideas by writers who are both steeped in Torah knowledge and committed exclusively to its values.
A review from Somehowfrum on Dialogue for Torah Issues & Ideas, No. 3
[from somehowfrum.blogspot.co.il] Rabbi Aharon Feldman's Speech to Israeli Generals, explaining the Torah outlook of why Chareidim refuse to be drafted, is heartfelt and helps us understand why compromise is not an option. Rabbi Feldman's second article deals with Observant But Not Religious in what he deems to be the number one problem facing religious Jewry today.
Rabbi Eytan Kobre bemoans the superficiality of various religious practices, and pines for the olden days, when Yomim Tovim were appreciated more because one worked on building a Sukkah (not pre-fab like today) and one worked to make Pesach, not make reservations at some hotel. Gain through Pain: A proposal for Contemporary Orthodoxy. This article really reminds me of the kind of essays one used to read in the now defunct Jewish Observer.
Choosing Faith over Folly: The Mekubalim Phenomenon is penned by Rabbi Yaakov Hillel, one of today's real Kabbalists, as an effort to curtail the proliferation of fakes and frauds who prey on the vulnerable.
Rabbi J. David Bleich in The Challenge of Faith Commitment, notes that our external religiosity is much stronger than in earlier years, but we must also train out youth in the Internals - Emunah, Bitachon etc.
Rabbi Zev Cohen in The Vaad - An anchor in the Turbulent Sea calls for setting up Vaadim, as a way to keep the spirituality gained in Yeshiva after one has gone out to the working world.
Rabbi Aharon Lopiansky discusses the setting up of our Siddur in The Endless Dimensions of the Siddur.
In Kabbalah and Halacha, Rabbi Zev Kreines explores the dynamics of integrating various aspects of Kabbalah with Halacha.
Dr. Lee M. Spetner in The Limits of Evolution, opens up the science-Torah section with his scholarly article on the shortcomings of the theory of Common Descent, concluding that it is false.
Rabbi Natan Slifkin, in Letter to the Editor, responds to Dialogue volume 3 where Doctors Betech and Maya had argued that the biblical Shafan is the rabbit. Rabbi Slifkin argues that rabbits were not native to Israel, hence when Dovid HaMelech and Shlomo HaMelech refer to the Shafan, it must not be referring to the rabbit, making the hyrax the most likely candidate. As for the Torah referring to the Shafan as a Maaleh Gaira, he invokes Dibra Torah Kilshon Bnei Odom.
Rabbi Dovid Kornreich, in The Betech-Slifkin Shafan Debate - An Assesment argues that the Shafan needn't have been native to Israel, as the Divine is all-knowing, and furthermore, Dibra Torah Kilshon Bnei Odom is not appropos over here. Also, rabbits may have been imported to Israel, of which we see other examples of imported animals in Tenach.
Professor Dr. Jonathan Ostroff - Shafan Hyrax or Rabbit joins the fray and argues that Shafan could well be the rabbit, even though it doesn't chew the cud in the conventional sense, but he agrees that caecotrophy - the re-ingesting of food pellets could well work with the Torah's definition. He disagrees with Rabbi Slifkin regarding the fossil record and dislikes the hyrax option, as the hyrax is not Maaleh Gaira in any definition.
Rabbi Yechezkel Spanglet discusses computer/internet addiction in Addictions: Underlying Causes and Recovery Options.
Rabbi/Doctor Benzion Sorotzkin discusses Same Sex Attraction - Beyond the Rhetoric, reiterating the theme from last issue of Dialogue that it is political correctness which drives much of the homosexual lobby, not necessarily truth.
Rabbi Mayer Twersky further discusses some of the fallout from the previous issue in Judaism and Deviant Behavior.
Other letters include more responses to the homosexuality issue and Lo Sisgodedu.
Rebbitzen Esther Farbstein laments Yet Another Destruction: Jewish Books in Hungary.
Rav Yechiel Goldhaber completes the magazine with the second part of his hebrew article discussing Secular Marriage in Italy and France. פולמוס נישואין אזרחיים באיטליה וצרפת In this issue, unlike volume 3, the hebrew article pages correctly read right to left.
I am very impressed with this effort, as there are many hours of intellectual thought awaiting the reader. They have engaged in some real dialogue and for the first time have featured a woman. I wish them much Hatzlocho in future issues.